The dogs\u2019 gaze vigilantly wanders. He who\u00a0<\/i><\/b><\/p>\n
is forsaken becomes step by step<\/i><\/b><\/p>\n
invisible in his track.<\/i><\/b><\/p>\n
Ivan \u0160trpka, \u201cSecret Report of an Invisible Spy.\u201d Translated by John Minahane.<\/p>\n
<\/p>\n
I often ask myself, just to see, <\/b>who I am<\/i><\/b> \u2013 and who I am (following) at the moment when, caught naked, in silence, by the gaze of an animal, for example the eyes of a cat, I have trouble, yes, a bad time overcoming my embarrassment.\u00a0<\/b><\/p>\n
Jacques Derrida, \u201cThe Animal That Therefore I Am (More to Follow).\u201d Translated by David Wills.<\/p>\n
<\/p>\n
On 9<\/b>th<\/b> September 2022, the Institute of Slovak Literature of the SAS hosted a conference on the portrayal and functions of animals in the Slovak poetry over the ages. Literary critics and historians from eight academic institutions in Slovakia and the Czech Republic joined in discussions on diverse roles animals as figures of speech, symbols, and Others have taken in the Slovak poetry since Romanticism to the present day. The event brought together a host of various approaches and sparked fruitful discussions of such issues as plagiarism and inter-literary influence, cultural hierarchies of birds of prey, modelling of the conventional gender roles, pantheism, feral and pastoral images of nature, or nonsense poetry. Selected talks are to be published in the Institute\u2019s journal <\/b>Slovensk\u00e1 literat\u00fara<\/em><\/b><\/a> in 2023.<\/b><\/p>\n <\/p>\n In Literature and Animal Studies<\/i> (Routledge, 2016), a pioneering publication bringing together animal and literary studies, Mario Ortiz-Robles makes a provocative claim about animals being a human invention. As he continues to explain, \u201c[t]o suggest that the category \u2018animals\u2019 is a human invention is [\u2026] not to deny the variety and diversity of life. On the contrary: it is to remark that the categorical distinction made between humans, on one side, and non-humans, on the other, is a figment of our imagination, a conceit that, by creating a rigid binary, in fact denies difference on a larger scale.\u201d (3-4).<\/p>\n Slovak poets have naturally been using\/inviting animals in(to) their verse since one can even talk of Slovak literature in any of its senses. Animal elements in the folk ballad \u201cTa dala matka [The mother gave]\u201d can be seen as remnants of the animistic vision of the world, thrushes and finches nest in the crowns of the noble oaks in the poetry of Bohuslav Tablic (1769 \u2013 1832), grey eagles cast bold looks in Janko Kr\u00e1\u013e\u2019s (1822 \u2013 1876) verse. On the threshold of the Second World War, Janko Jesensk\u00fd (1874 \u2013 1945) let his furry companion Hector express his pacifist ideals, textual variants of J\u00e1n Ondru\u0161’s (1932 \u2013 2000) poem \u201cTwo-headed cat\u201d\/\u201cTwo-headed dummy\u201d open up possibilities for thinking the animal-human divide. Sheep, pigeons, snakes, rats, deer, badgers have been used as tools through which authors have expressed their political and aesthetic views, but also as Others against which the human is defined. The talks held at the conference helped uncover controversies and previously unknown tackling of the motif in the poetry of several key periods and poets in the Slovak literature.<\/p>\n (16.9.2022)<\/p>\n","protected":false},"excerpt":{"rendered":" The dogs\u2019 gaze vigilantly wanders. He who\u00a0 is forsaken becomes step by step invisible in his track. Ivan \u0160trpka, \u201cSecret Report of an Invisible Spy.\u201d…<\/p>\n","protected":false},"author":1,"featured_media":346,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/posts\/343"}],"collection":[{"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/comments?post=343"}],"version-history":[{"count":4,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/posts\/343\/revisions"}],"predecessor-version":[{"id":348,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/posts\/343\/revisions\/348"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/media\/346"}],"wp:attachment":[{"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/media?parent=343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/categories?post=343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uslit.sav.sk\/en\/wp-json\/wp\/v2\/tags?post=343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}